502 MODERN TURKEY The news of the Turkish Revolution of 1908 came as a most pleasant surprise to the Christian nations of the world; but all too soon these nations were forced to real- ize that they had been still again deceived by Turkish guile, and that any real reform under Ottoman rule was an impossibility. The Eevolution was loudly proclaimed both in Turkey and throughout the world, as being both non-racial and non-religious. During the first part of the Revolution in 1908, the QoniTnHt.ee of Union and Progress was joined by great numbers of Turks, Albanians, Bulgarians, Ar- menians and Greeks. Whether the Turkish leaders were honest in their atti- tude at this time is a mooted question which, perhaps, can never be answered. If, however, they were sincere at this time in their protestations of belief in religious and racial equality, this attitude was a mere passing and abnormal phenomenon which soon disappeared under the combined pressure of the influence of the natural charac- teristics of the Turkish race and the exigencies of the current situation in Turkish politics and Moslem religion. One of the immediate causes of the Balkan wars was the attempt to Turkify Albania and Macedonia. It was in the period following the first Balkan "War that the ideas of a Pan-Turanian movement began to supersede that of a Pan-Islamic movement. While the former retains all of the religious intolerance of the latter, it unites with it a racial consciousness suggested by and modeled after in the success of the work undertaken. There is nothing in history to pla